Bhagavat-Tattva Is The Only Object Of Bhakti

(From "Bhakti Tattva Viveka" - click to read more from it.
You can also read the previous page: Only When The Activities Are Executed For The Pleasure of Krsna It Is Called Bhakti)

In the main verse the word krsnanushilanam has been used.

The purport of this is that Svayam Bhagavan Sri Krsna is the sole ultimate objective indicated by the term kevala-bhakti (exclusive devotion).

The word bhakti is also used for Narayana and various other expansions of Krsna, but the complete sentiments of bhakti which can be reciprocated with Krsna cannot be reciprocated with other Forms.

This point can be analysed in detail on another occasion when the topic is more suitable for it.

For the time being it is necessary to understand that bhagavat-tattva is the only object of bhakti.

Although the supreme Absolute Truth (para-tattva) is one, it is manifested in three forms, that is brahma-tattva, paramatma-tattva and bhagavat-tattva.

Those who try to perceive the Absolute Truth through the cultivation of jnana cannot realise anything beyond brahma-tattva.(from Part 1 – "The Intrinsic Nature of Devotion")

Another revelation, By Negation One Does Not Realise the Absolute Truth. Check out the previous page too: Only When The Activities Are Executed For The Pleasure of Krsna It Is Called Bhakti. You will benefit from reading the whole work: Bhakti Tattva Viveka.

And now listen to this sound >>

Harih Om Tat Sat.